Asiri Agbara To Gbe Aye Duro

Asiri Agbara To Gbe  Aye Duro IFA INITIATION
IFA DIVINER
IFA READING
CHARMS
RESTORATION
AMULET
SELFEMPOWERMENT
TOURISTCULTURE isese lagba

Ogboni Is Not Evil: Reclaiming the Truth of Our Ancestral Institution To kill a dog, you must first give it a bad name” ...
02/05/2026

Ogboni Is Not Evil: Reclaiming the Truth of Our Ancestral Institution

To kill a dog, you must first give it a bad name” Tí a bá fẹ́ pa ajá, àfi kí a pè é ní orúkọ burúkú. This proverb speaks directly to what has happened to many Indigenous African traditions. Before something is rejected, it is first misrepresented, misunderstood, and mislabeled. This has been the fate of many aspects of Ìṣẹ̀ṣe, especially Ogboni.

Ogboni is not a dark or evil society as it is often portrayed. Rather, it is one of the most respected institutions within Yoruba traditional spirituality, deeply rooted in truth, justice, and sacred responsibility. Historically, Ogboni served as a moral compass within the community. They upholding fairness, protecting the innocent, and ensuring that leaders governed with integrity. It is a system built on loyalty, honesty, love, and harmony.

At its core, Ogboni stands firmly for justice. The principle “you cannot give what you cannot eat” reflects fairness and sincerity , no member is expected to act with hypocrisy or wicked intent. Ogboni condemns deceit, oppression, and injustice. Its teachings emphasize balance, accountability, and reverence for the Earth (Ilẹ̀), which is considered sacred.

One of the most widespread misconceptions about Ogboni is the claim that when a member dies, their body most especially the head or heart is harvested or eaten by other initiates (Ologboni). This is false and has no foundation in authentic Yoruba tradition. Such narratives were largely spread through fear, religious competition, and cultural misunderstanding to portray Indigenous practices as barbaric or demonic. In reality, Ogboni funeral rites are dignified, symbolic, and deeply spiritual. They are meant to honor the life of the departed and ensure a peaceful transition into the ancestral realm not to desecrate the body.

Being an Ogboni priest or initiate comes with profound responsibilities and meaningful benefits. It is not a path for personal gain or intimidation, but one of discipline and service. Some of the benefits include:
• Spiritual Depth and Wisdom: Ogboni offers deep knowledge of life, morality, and the unseen forces that govern existence. Members are trained to understand truth beyond surface appearances.
• Moral Authority and Respect: In traditional settings, Ogboni members are seen as custodians of justice and are highly respected for their integrity and fairness.
• Connection to the Earth (Ilẹ̀): Ogboni reveres the Earth as a living witness to all actions. This connection strengthens one’s spiritual grounding and sense of responsibility.
• Conflict Resolution and Leadership: Ogboni members are often called upon to settle disputes and guide the community with wisdom and impartiality.
• Ancestral Alignment: Initiates maintain a strong bond with the ancestors, ensuring continuity of tradition and spiritual protection.
• Personal Discipline and Growth: The path encourages self-control, truthfulness, and ethical living, shaping individuals into better versions of themselves.
• Community Service: Ogboni is about collective well-being. Members are expected to contribute positively to society and protect communal values.

Ogboni is not about fear but it is about order. It is not about evil but it is about balance. It is not about death, it is about continuity and respect for life and those who have lived before us.

If we are to truly understand our heritage, we must look beyond the labels that were placed on it and seek knowledge from within. Only then can we appreciate the depth, dignity, and wisdom embedded in traditions like Ogboni.

30/04/2026

AS THE MONTH IS ENDING TODAY, IT WILL NOT END WITH OUR LIVES OR THAT OF ANY MEMBER OF OUR FAMILY

EYONU IMULE ASINA TODAJU PUPO NINU AWON TO PE MI TABI BAMI SORO LOSE YI ORO KOSI OWO KOSI ISE (WORK) NI WON PARIWO    YI...
24/04/2026

EYONU IMULE ASINA TODAJU

PUPO NINU AWON TO PE MI TABI BAMI SORO LOSE YI ORO KOSI OWO KOSI ISE (WORK) NI WON PARIWO

YIO WUMI KI EYAN MEJI TABI META DAN OGUN YI WO LOWURO OLA KONA WA TO 20,000 SUGBON AO RI ANU GBA LATARA RE

EO BAMI WA KOWE OLORI DUDU KAN EO FI 1000 NAIRA WE EO FITELE APE IKOKO IJOGUN WA AO WA GE ISU ESURU KEKEKE AO DA LE LORI AO FI ATARE KAN SI AO WA JO AO LO PAPAPO AO MA FI OTI LO LO DANWO OGUN TODAJU NI

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AO RI ANU GBA

How to identify a legitimate Ifa  Priest versus a charlatan priest; a few tips: 1. Legitimate Priests do not go around l...
23/04/2026

How to identify a legitimate Ifa Priest versus a charlatan priest; a few tips:

1. Legitimate Priests do not go around looking for clients, clients find them usually through referrals due to their reputation. If Priests start messaging you all of a sudden on social media, be wary.

2. Legitimate Priests do not offer get-rich-quick spiritual solutions to your financial problems. In truth, as we have said before, there is no quick solution to becoming successful using spiritual means but many fake priests exploit those looking to make fast cash. Don't let your greed lure you to dubious priests.

3. In a spiritual reading or Ifá divination, legitimate Priests will not ask you about your problem before they do the reading or perform the divination. The reading or divination should reveal your problems, and not you. Only fake priests will be asking a lot of questions before they do your reading or perform the divination. Be silent and let the Diviner do the work.

We have listed only three tips here to prevent seekers of wisdom from being exploited by fake priests giving Ifá cm Ìṣẹ̀ṣe a bad name. Do you have any other tips you can share?

EJE KI ALODAN ASEJE IMULE ASINA YI WO LONI KI PADA WA SO BOSERI NI LOSE TOUNBO LABE COMMENT YI Ao wa ewe ajeobale mesan ...
20/04/2026

EJE KI ALODAN ASEJE IMULE ASINA YI WO LONI KI PADA WA SO BOSERI NI LOSE TOUNBO LABE COMMENT YI

Ao wa ewe ajeobale mesan 9, pelu iyere die, ati igbin apinu kan, ao wa lo ewe na po mo iyere, ao fise igbin apinu na ti age si mesan 9 je lepo niyo, toba jina ao so sori osuka kan, ao wafi iyere osun te ifa ejiogbe ao pe ofore si leyina ao je
OFORE
Amuni sinkin nise awo ale, oju ni kutu foun elero awo agbala, awon ni wonpa agbe si moro, awon ni wonpa aluko si mekosun, awon ni wonpa odidere si mokoo, awon ni wonpa leke-leke si mekefun, awon niwon pa alukinrin bi yangidi eyenla abi apa foga foga, won wa ni nibo ni eni p**a tun k**i, woni oku orumila, orumila ni enle ooo amuni sinkin tise awo ale, enle ooo oju ni kutu foun elero awo agbala, sebi eyin lepa agbe si moro, eyin lepa aluko si mekosun, eyin lepa odidere si moko, eyin lepa leke leke si mekefun, ewa pa alukinrin bi yangidi eye nla abi apa foga foga, orumila ni omo oun kise eniti epa ooo, nje emi L omo L kise eniti epa ooo, orunmila ni se eti gbagbe pe amule ni ojona ni, igbin apinu ni afi mule, imule yin ni emi L omo L da ni oni, emi o bayin mule payan payan ooo, emi o bayin mule pin pin eran je ooo, emi o bayin mule fi nkan eni dajo ooo, owo nla nla ni motoro lowoyin, alafia, igbega, ola nla, okiki rere, emi gigun ai ku baale oro, kie wase funmi ni kia kia ni ooo, kose be

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18/04/2026

I got over 1,000 reactions on my posts last week! Thanks everyone for your support! 🎉

18/04/2026

I got over 1,000 reactions on my posts last week! Thanks everyone for your support! 🎉

TUDE TODAJU DAADA DO IT TODAY

EBAMI WA ISAWURU KAN EPO OBO AO GUN PAPO MO OSE DUDU AO FI OMI AGBON PO PAPO AO PIN SORI KAINKAIN META AO MA FI OMI GBIGBONA WE LALALE FUN OJO META ODAJU PUPO

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AGBELEPOTA TODAJU TIO NAWA JU 200 NIARA LO EMA JE KI AFI ORO OTA SERE O OTA ILE OTA O DE O NI BORI WA ao fi iyeru osun t...
15/04/2026

AGBELEPOTA TODAJU TIO NAWA JU 200 NIARA LO

EMA JE KI AFI ORO OTA SERE O OTA ILE OTA O DE O NI BORI WA

ao fi iyeru osun te ifa ejiogbe ao pe OFORE re si, ao fi mu ogi gbigbona
OFORE
aleiba ota 3×
ayiti oke 3×
okunrin gboingboin lori odi 3×
okunrin pataki tin bawon tepa oje 3×
Aleiba ota loruko loruko tiwon npe ifa, ayiti oke loruko tiwon npe ogun,okunrin gbonhin gbonhin lori odi loruko tiwon npe esu odara,okunrin pataki tin bawon tepa oje loruko tiwon npe oosa nla,egbejidinlogun eniyan ni nba ifa se ote, gbona niwon nku,ogbara eje niwon nsun,okunrin, obinrin, omode, agba, toba nba emi lagbaja omo lagbaja sote, iku gbona niki won o ku,ogbara eje niki won o sun aoo se adura si ao daa sinu eko gbona. ao gbemu ni gbigbona

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ASINA TOUN SISE BI OSOLE TODAJU PUPO TANGIRI NLA MEJI AO GE KEKEKE AO KO SINU APE IJOGUN WA AO WA DU OLONGBO KEKERE KAN ...
11/04/2026

ASINA TOUN SISE BI OSOLE TODAJU PUPO

TANGIRI NLA MEJI AO GE KEKEKE AO KO SINU APE IJOGUN WA AO WA DU OLONGBO KEKERE KAN LE LORI AO JU SI IBE AO FI ATARE NLA KAN SI AO JOPO AO MA FI FOKO MU LARO KUTU ODAJU PUPO

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ASIRI BIBO TODAJU Tangiri 4 ao ha gbogbo aje ara Tangiri mererinAolo papo ma iyere 16, àti obuotoyo ojúlówó niwanba, aow...
10/04/2026

ASIRI BIBO TODAJU

Tangiri 4
ao ha gbogbo aje ara Tangiri mererin
Aolo papo ma iyere 16, àti obuotoyo ojúlówó niwanba, aowa fi epo pupa dín àti iyo dín Eyin adie na je
aoje ni gbigbona pelu pípé OFORE SI

OFORE
ojoojuma ni Tangiri nda de owo ati omode àti àgbà ní sanu Eyin adie, àti ọkùnrin àti obìnrin àti omode àti àgbà ewa fi owo owo yín sanu mi lori bukata bayi bayiyi, Kin rí bibo asiri kia, aojetan leekanna.
Aseje na dára

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ASIRI BIBO KIAKIA Aolo ewe aje ata ijosi  aowa fi din Eyin adie merin lepo niyo  AO FI IYERE OSUN TEFA EJIOGBE    OFORE ...
09/04/2026

ASIRI BIBO KIAKIA

Aolo ewe aje
ata ijosi aowa fi din Eyin adie merin lepo niyo

AO FI IYERE OSUN TEFA EJIOGBE

OFORE
Yeye yeyin lórúko tí a pè ifa
bàbà pajuba silẹ ni oruko ti a pé odù
otan ọmọ ọkùnrin pá láyé ni oruko ti a pé èṣù odara
ajere bójú fofofo kò owo olowo wálé ni oruko tianpe Eyin iyami aje
Eyin mereerin lako kokoro ọlá le lọ‌wọ‌
kí èlò sì ilẹkun Ola temi funmi
nítorí gbogbo ara ní sefun sefun fin. Sefun aje,
Aose adura sì, aoje

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ASEJE ASIRI BIBOEwe aje sefunsefun,Ewe akinsan,Omo òní gedegede niwanba,Aolowan papo ma iyere, aofi ṣe eiyele èyíkéyìí k...
07/04/2026

ASEJE ASIRI BIBO

Ewe aje sefunsefun,
Ewe akinsan,
Omo òní gedegede niwanba,
Aolowan papo ma iyere, aofi ṣe eiyele èyíkéyìí kan je ni epo àti iyì, aofi iyere Osun tẹ ifá OSE - ODI, aope ohun rẹ sì, aodasi inu aseje yi, aoje lesekese ni àárọ‌ kùtùkùtù, aose ifá yí kalẹ ni ale
Opiyi fìdí gbodo 3×
,oníkálukú àbí tíe lára
odifa fún ọmọ òní gelegele
ní ọjọ‌ tí wan ni àṣírí rẹ yio tu
òní àṣírí òun konitu
òní Eyele toni igba aṣọ lára
kíirin ìhòòhò
òní akinsan lope kí ilé ayé kosan mi
òní gbogbo ara ní sefunsefun fín sefun aje
kí èmi lagbaja ọmọ lagbaja fi gbogbo ara ní owo ni ọwọ, kí àṣírí mi kì obo ni kíákíá,
Aowa je aseje yi ni kiakia

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