Jardin del Oriente Lodge No 57 Isabela de Basilan

Jardin del Oriente Lodge No 57 Isabela de Basilan International Order of Free Gardeners ~ Jardin del Oriente Lodge No. 57 Isabela de Basilan

05/04/2026
๐——๐—ข ๐—ก๐—ข๐—ง ๐—๐—ข๐—œ๐—ก ๐—ง๐—›๐—˜ ๐—ข๐—ฅ๐——๐—˜๐—ฅ ๐—ข๐—™ ๐—™๐—ฅ๐—˜๐—˜ ๐—š๐—”๐—ฅ๐——๐—˜๐—ก๐—˜๐—ฅ๐—ฆI speak today to those who are among us or wish to join our honorable Order a mes...
01/04/2026

๐——๐—ข ๐—ก๐—ข๐—ง ๐—๐—ข๐—œ๐—ก ๐—ง๐—›๐—˜ ๐—ข๐—ฅ๐——๐—˜๐—ฅ ๐—ข๐—™ ๐—™๐—ฅ๐—˜๐—˜ ๐—š๐—”๐—ฅ๐——๐—˜๐—ก๐—˜๐—ฅ๐—ฆ

I speak today to those who are among us or wish to join our honorable Order a message to make you think deeply about what it truly means to be part of this brotherhood. Reflect on this before you decide to join.

DO NOT JOIN THE ORDER OF FREE GARDENERS

If you seek personal glory, attention, or status. Our Order is not about fame or recognition. Itโ€™s about humility and serving others with a pure heart. If you want to be noticed or praised, this is not the place for you.

DO NOT JOIN THE ORDER OF FREE GARDENERS

If you are driven by selfish motives or the desire for wealth and power. We are brothers who work together to help those in need. We are here to give, not to take. If your goal is to get something for yourself, you will not find the true spirit of the Order.

DO NOT JOIN THE ORDER OF FREE GARDENERS..

If you are not willing to grow and improve yourself. This Order calls us to become better men, to develop virtues like kindness, respect, and integrity. If you arenโ€™t willing to work on yourself and help build a better world, then this is not your place.

Being a Free Gardener is not just about belonging to an organization. itโ€™s about living with honor and contributing to the greater good. Itโ€™s about showing respect for others, being humble, and leaving behind a legacy of kindness.

Every day is a chance to rise, improve, and make the world a better place. If your heart is full of love and wisdom, youโ€™ve found your place among us.

But if you are looking to take, gain, or serve yourself, then reconsider, for the true spirit of the Free Gardener cannot live in such a heart.

Let our actions speak louder than words, and when we look back, let us do so with pride, knowing weโ€™ve stayed true to the values of our Order.

In luce, concordia et veritas!

From: Free Gardeners Philippines, Sampaguita Lodge No.29 (https://www.facebook.com/share/p/17sLbGBUr3/?mibextid=wwXIfr)

๐Ÿ™๐Ÿผ ๐Ÿ•Š๏ธ MAY WE ALL HAVE A BLESSED AND PRAYERFUL HOLY WEEK! โœ๏ธ๐Ÿ“–Holy Week (Koine Greek: แผ‰ฮณฮฏฮฑ ฮบฮฑแฝถ ฮœฮตฮณฮฌฮปฮท แผ™ฮฒฮดฮฟฮผฮฌฯ‚, romanized: ...
01/04/2026

๐Ÿ™๐Ÿผ ๐Ÿ•Š๏ธ MAY WE ALL HAVE A BLESSED
AND PRAYERFUL HOLY WEEK! โœ๏ธ๐Ÿ“–

Holy Week (Koine Greek: แผ‰ฮณฮฏฮฑ ฮบฮฑแฝถ ฮœฮตฮณฮฌฮปฮท แผ™ฮฒฮดฮฟฮผฮฌฯ‚, romanized: Hagรญa kaรฌ Megรกlฤ“ Hebdomรกs, lit. 'Holy and Great Week') commemorates the seven days leading up to Easter. It begins with the commemoration of Christ's triumphal entry into Jerusalem on Palm Sunday, marks the betrayal of Jesus on Spy Wednesday (Holy Wednesday), climaxing with the commemoration of the Last Supper on Maundy Thursday (Holy Thursday) and the Passion of Jesus on Good Friday (Holy Friday). Holy Week concludes with Christ's death and descent into hell on Holy Saturday.

For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.

Christians believe that Jesus rested in death from the ninth hour (3 pm) on Good Friday until just before dawn on Sunday morning, the day of his resurrection from death, known as Easter Sunday. However, in 1 Peter 3:19, there may be a clue as to a task Jesus performed during this period between death and resurrection: "By which also he went and preached unto the spirits in prison." This marks the beginning of the season of Eastertide, with its first week being known as Easter Week (or Bright Week).

Holy Week liturgies generally attract the largest crowds of the year. Many Christian cultures have different traditions such as special liturgies or services, floats, sculptures or live reenactments of Christ's life, his arrest and crucifixion (also called the Lord's Passion or Passion of Jesus); the latter are known as Passion Plays, which are often interdenominational productions. In Eastern Rite Churches there are also many means to commemorate the Great Feasts and emphasize the theme of resurrection.

In luce, concordia et veritas!

From: Lawaan Lodge No. 55-International Order of Free Gardeners (Link: https://www.facebook.com/share/p/1FJYYRQ7XN/?mibextid=wwXIfr)

25/03/2026

Joining the ๐•บ๐–—๐–‰๐–Š๐–— ๐–”๐–‹ ๐•ฑ๐–—๐–Š๐–Š ๐•ฒ๐–†๐–—๐–‰๐–Š๐–“๐–Š๐–—๐–˜ means:

๐ŸŒณ ๐•ฎ๐–š๐–‘๐–™๐–Ž๐–›๐–†๐–™๐–Ž๐–“๐–Œ ๐•ป๐–Š๐–—๐–˜๐–”๐–“๐–†๐–‘ ๐•ฒ๐–—๐–”๐–œ๐–™๐–
๐–†๐–“๐–‰ ๐•ฎ๐–”๐–’๐–’๐–š๐–“๐–Ž๐–™๐–ž ๐•พ๐–•๐–Ž๐–—๐–Ž๐–™

Cultivating Personal Growth and Community Spirit ~ In a world where the pace of life is ever-accelerating, finding a sense of community and purpose can be a transformative experience. One unique avenue for cultivating such connections is through the Order of Free Gardeners, a fraternal organization with roots deeply embedded in horticultural tradition. This post explores the myriad benefits of joining the Order of Free Gardeners, emphasizing how this experience can enrich one's life personally, professionally, and spiritually.

๐ŸŒณ ๐•ฑ๐–”๐–˜๐–™๐–Š๐–—๐–Ž๐–“๐–Œ ๐–† ๐•พ๐–Š๐–“๐–˜๐–Š ๐–”๐–‹ ๐•ฎ๐–”๐–’๐–’๐–š๐–“๐–Ž๐–™๐–ž

Fostering a Sense of Community ~ At the heart of the Order of Free Gardeners is a vibrant community of individuals united by a shared passion for gardening and nature. Joining this organization offers an invaluable opportunity to connect with like-minded people, creating a supportive network that extends beyond the garden. Members often describe the sense of belonging and camaraderie they experience, highlighting the organization's role in forging lasting friendships and fostering a spirit of mutual aid.

๐ŸŒณ ๐•ป๐–Š๐–—๐–˜๐–”๐–“๐–†๐–‘ ๐•ฒ๐–—๐–”๐–œ๐–™๐– ๐–†๐–“๐–‰ ๐•ท๐–Š๐–†๐–—๐–“๐–Ž๐–“๐–Œ

Personal Growth and Learning ~ The Order of Free Gardeners is not just about gardening; it's a platform for continuous learning and personal development. Members have the opportunity to engage in educational programs, workshops, and events designed to enhance their horticultural skills and knowledge. This commitment to lifelong learning can lead to a deeper understanding of gardening, environmental stewardship, and the interconnectedness of nature.

๐ŸŒณ ๐•ป๐–๐–Ž๐–‘๐–†๐–“๐–™๐–๐–—๐–”๐–•๐–Ž๐–ˆ ๐•ฐ๐–“๐–‰๐–Š๐–†๐–›๐–”๐–—๐–˜ ๐–†๐–“๐–‰ ๐•ฎ๐–”๐–’๐–’๐–š๐–“๐–Ž๐–™๐–ž ๐•พ๐–Š๐–—๐–›๐–Ž๐–ˆ๐–Š

Philanthropic Endeavors and Community Service ~ One of the most rewarding aspects of joining the Order is the chance to contribute to charitable and community service projects. The organization often participates in initiatives that beautify public spaces, support environmental conservation, and promote gardening education. These activities not only benefit the wider community but also provide members with a sense of purpose and fulfillment.

๐ŸŒณ ๐•พ๐–•๐–Ž๐–—๐–Ž๐–™๐–š๐–†๐–‘ ๐–†๐–“๐–‰ ๐•ป๐–๐–Ž๐–‘๐–”๐–˜๐–”๐–•๐–๐–Ž๐–ˆ๐–†๐–‘ ๐•ด๐–“๐–˜๐–Ž๐–Œ๐–๐–™๐–˜

Spiritual and Philosophical Insights ~ While the Order of Free Gardeners is inclusive and non-denominational, it offers a philosophical framework that encourages members to reflect on their place in the natural world. The principles and teachings of the Order often draw on the symbolism of gardening and nature, providing a unique perspective on life's larger questions and fostering a sense of spiritual well-being.

๐ŸŒณ ๐•ป๐–—๐–”๐–‹๐–Š๐–˜๐–˜๐–Ž๐–”๐–“๐–†๐–‘ ๐•น๐–Š๐–™๐–œ๐–”๐–—๐–๐–Ž๐–“๐–Œ ๐–†๐–“๐–‰ ๐•บ๐–•๐–•๐–”๐–—๐–™๐–š๐–“๐–Ž๐–™๐–Ž๐–Š๐–˜

Professional Networking and Opportunities ~ For those professionally involved in horticulture, landscaping, or related fields, the Order can be an invaluable network. Members can connect with industry professionals, share knowledge and resources, and potentially discover new career opportunities. Even for hobbyists, the professional networking aspect can offer insights and connections that enrich their gardening practices.

๐ŸŒณ ๐•ฐ๐–“๐–ˆ๐–”๐–š๐–—๐–†๐–Œ๐–Ž๐–“๐–Œ ๐•พ๐–š๐–˜๐–™๐–†๐–Ž๐–“๐–†๐–‡๐–Ž๐–‘๐–Ž๐–™๐–ž ๐–†๐–“๐–‰ ๐•ฐ๐–“๐–›๐–Ž๐–—๐–”๐–“๐–’๐–Š๐–“๐–™๐–†๐–‘ ๐•ฝ๐–Š๐–˜๐–•๐–”๐–“๐–˜๐–Ž๐–‡๐–Ž๐–‘๐–Ž๐–™๐–ž

Encouraging Sustainability and Environmental Responsibility ~ The Order of Free Gardeners places a strong emphasis on sustainable gardening practices and environmental responsibility. Members are encouraged to engage in practices that enhance biodiversity, promote soil health, and conserve resources. This collective effort contributes to a more sustainable planet and inspires members to implement eco-friendly practices in their gardens and communities.

๐ŸŒณ ๐–„๐–”๐–š๐–— ๐–๐–”๐–š๐–—๐–“๐–Š๐–ž ๐–†๐–œ๐–†๐–Ž๐–™๐–˜

Joining the Order of Free Gardeners is more than just an affiliation; it's an opportunity to be part of a tradition that values community, learning, service, and the environment. Whether you're seeking personal growth, a sense of belonging, or a way to give back to your community, the Order offers a diverse array of benefits that can enrich your life in meaningful ways. By aligning your passion for gardening with the values and objectives of the Order, you can cultivate not only your garden but also your character and community spirit.

๐ŸŒณ ๐–‚๐–Š๐–‘๐–ˆ๐–”๐–’๐–Š ๐–™๐–” ๐–™๐–๐–Š ๐–Œ๐–†๐–—๐–‰๐–Š๐–“

โœจ๐Ÿค๐Ÿ“–
๐•ด๐–“ ๐–‘๐–š๐–ˆ๐–Š, ๐–ˆ๐–”๐–“๐–ˆ๐–”๐–—๐–‰๐–Ž๐–† ๐–Š๐–™ ๐–›๐–Š๐–—๐–Ž๐–™๐–†๐–™๐–Š
(In light, harmony and truth)

~ Jardin del Oriente Lodge No 57 Isabela de Basilan

23/03/2026

DOS Aร‘O!!!

Chartered on March 24, 2024 the International Order of Free Gardeners Jardin del Oriente Lodge No 57 Isabela de Basilan is now on its 2nd year of growing our "Garden in the East"!

It has been an incredible 24 months of self-rediscovery, personal growth, friendship and camaraderie, especially among brothers of the Lodge ... and by the Grace of God, the Will of Allah, we soldier on!

Thank you to everyone who has joined us in this wonderful journey!

Felicem anniversarium, hortulani liberi! In luce, concordia et veritas!

๐Ÿด๓ ง๓ ข๓ ณ๓ ฃ๓ ด๓ ฟ ๐Ÿ‡ต๐Ÿ‡ญ

22/03/2026

International Order of Free Gardeners
Jardin del Oriente Lodge No 57 Isabela de Basilan
MEETING OF THE LODGE (1st Quarter 2026)
22 March 2026 | Balai Isabela

Agenda:

I. Opening of the Lodge

II. Business of the Lodge

A. Election by Acclamation of New Lodge Officers

Worthy Master - MG Mohner Latip, MD
Deputy Worthy Master - MG Faisan Florido
Worthy Secretary - MG Ryan dela Cruz
Worthy Treasurer - MG Jose Torralba III
Almoner - MG Marlon Raga
Deputy Secretary - MG Sadar Kalbi
Deputy Treasurer - MG Al Ghazier Salialam
Gatekeeper/Toolkeeper - MG Melchorey Tropa
Tyler - MG Abdulmatin Sioh
Chaplain - MG Jay Vallecer
Conductor - MG Al-Amin Salahuddin
Past Worthy Master - MG Jamju Rivera

Installation and Turnover Ceremonies of the New Lodge Officers will be on August 16, 2026.

B. Reception of Lodge Petitioners

C. Other Business

III. Closing of the Lodge

๐Ÿช In lux, concordia et veritas

๐ŸŒ™๐Ÿ•‹ EID'L FITR AL-MUBARAK!Eid al-Fitr (Arabic: ุนูŠุฏ ุงู„ูุทุฑ, romanized: สฟฤชd al-Fiแนญr, lit. 'Festival of Breaking the Fast') i...
21/03/2026

๐ŸŒ™๐Ÿ•‹ EID'L FITR AL-MUBARAK!

Eid al-Fitr (Arabic: ุนูŠุฏ ุงู„ูุทุฑ, romanized: สฟฤชd al-Fiแนญr, lit. 'Festival of Breaking the Fast') is the first of the two main festivals in Islam, the other being Eid al-Adha. The holiday falls on the first day of Shawwal, the tenth month of the Islamic calendar. One of the most important Islamic celebrations, Eid al-Fitr is celebrated by Muslims worldwide as it marks the end of the month-long, dawn-to-dusk fasting (sawm) during Ramadan. The holiday is known under various other names in different languages and countries around the world.

Eid al-Fitr begins with a communal prayer and is followed by visits to relatives, giving gifts, and sharing meals. It has a particular salah that consists of two rakats generally performed in an open field or large hall. It may only be performed in congregation (jamฤสฟat) and features six additional Takbirs (raising of the hands to the ears whilst reciting the Takbir, saying "Allฤhu สพAkbar", meaning "God is the greatest"). In the Hanafi school of Sunni Islam, there are three Takbirs at the start of the first rakat and three just before rukลซสฟ in the second rakat. Other Sunni schools usually have 12 Takbirs, similarly split in groups of seven and five. In Shia Islam, the salat has six Takbirs in the first rakat at the end of Tilawa, before rukลซสฟ, and five in the second. Depending on the juristic opinion of the locality, this salat is either farแธ (ูุฑุถ, obligatory) or mustaแธฅabb (strongly recommended). After the salat, Muslims celebrate the Eid al-Fitr in various ways with food being a central theme, which also gives the holiday the nickname "Sweet Eid" or "Sugar Feast".

In many parts of the world, Eid al-Fitr is also characterized by distinctive local customs that reflect regional cultures. Communities often mark the occasion with large family visits, public celebrations, and the sharing of traditional foods and sweets prepared specifically for the holiday. Markets and neighborhoods in several countries become especially lively as people buy new clothing, gifts, and festive meals, while charitable giving and community gatherings remain central elements of the celebration. Despite cultural differences, the festival commonly emphasizes social connection, generosity, and the strengthening of family and community ties.

According to Muslim tradition, Muhammad (swt) instituted the celebration of Eid al-Fitr. According to a certain hadith, these festivals were initiated in Medina after the migration of Muhammad from Mecca. Anas ibn Malik, a companion of Muhammad, narrated that when Muhammad arrived in Medina, he found people celebrating two specific days in which they entertained themselves with recreation. Muhammad then remarked that God had fixed two mandatory days of festivity: Eid al-Fitr and Eid al-Adha.

Eid al-Fitr begins at sunset on the night of the first sighting of the crescent moon. The night on which the moon is sighted is celebrated as Chand Raat in countries like Bangladesh. If the moon is not observed immediately after the 29th day of the previous lunar month (either because clouds block its view or because the western sky is still too bright when the moon sets), then the holiday is celebrated the following day. Eid al-Fitr is celebrated for one to three days, depending on the country. It is forbidden to fast on the Day of Eid, and a specific prayer is nominated for this day. As an obligatory act of charity, money is paid to the poor and the needy (zakat al-Fitr) before performing the 'Eid prayer.

EID PRAYER

The Eid prayer is performed by the congregation in an open area such as a field, community center, or mosque. No call to prayer is given for this Eid prayer, and it consists of only two rakaสฟฤt, with a variable amount of takbirs and other prayer elements depending on the branch of Islam observed. The Eid prayer is followed by the khutbah and then a dua asking for God's forgiveness, mercy, peace and blessings for all living beings across the world. The sermon also instructs Muslims as to the performance of rituals of Eid, such as the zakฤt. The sermon of Eid takes place after the Eid prayer, unlike Friday prayer which comes first before prayer. Some imams believe that listening to the sermon at Eid is optional. After the prayers, Muslims visit their relatives, friends, and acquaintances or hold large communal celebrations in homes, community centers, or rented halls.

As ritual dictates, Sunnis praise God in a loud voice while going to the Eid prayer:

Allฤhu Akbar, Allฤhu Akbar, Allฤhu Akbar. Lฤ ilฤha illร  l-Lฤh. Allฤhu Akbar, Allahu akbar, wa-li-l-Lฤh al-แธฅamd

Recitation ceases when they get to the place of Eid or once the Imam commences activities.

The prayer starts by doing niyyah "intention" for the prayer before the takbir is said by the imam. Next, the takbir al-ihram is performed, by saying takbir three times, raising hands to the ears and dropping them each time, except for the last when the hands are folded. The Imam then reads al-Fatihah, followed by another surah. The congregation performs ruku and sujud. This completes the first rak'ah.

The congregation rises and folds their hands for the second rak'ah, after which the imam recites al-Fatiha followed by another surah. After this, three takbirs are called out just before the ruku, each time raising hands to the ears and dropping them. For the fourth time, the congregation says Allahu Akbar and subsequently goes into the ruku. The rest of the prayer is completed regularly. This completes the Eid prayer. After the prayer, there is a khutbah.

During the Eid celebration, Muslims greet each other by saying 'Eid Mubarak', which is Arabic for "Blessed Eid". As it comes after a month of fasting, sweet dishes and foods are often prepared and consumed during the celebration. Muslims typically decorate their homes, and are also encouraged to forgive each other and seek forgiveness. In countries with large Muslim populations, it is normally a public holiday with most schools and businesses closed for the day. Practices differ by country and region.

EID IN THE PHILIPPINES

Among Muslim Filipinos in the Philippines, Eid al-Fitr is commonly known as Hariraya, Buka, Hariraya Buka, or Hariraya Buka Puasa. "Eid al-" is often replaced with Eid'l in the country's local English variant. It is also known as Wakas ng Ramadan (lit. "End of Ramadan"), Araw ng Raya ("Feast Day"), or Pagtatapos ng Pag-aayuno ("End of the Fast") in Filipino. It was proclaimed a legal holiday for Muslim Filipinos in 1977 by Presidential Decree No. 1083. In 2002, this was upgraded to a public national holiday by Republic Act No. 9177. It is also sometimes known by its Malay name "Hari Raya Puasa"; and by its Indonesian name "Lebaran".

Its beginning is decided by the sighting of the crescent moon (hilal), followed by morning prayers in mosques or public plazas. When this occurs can sometimes differ depending on the regional government. In some places it is based on the physical sighting of the hilal; while in others it is determined by the Regional Darul Ifta' of Bangsamoro (RDI-BARMM) or the National Commission on Muslim Filipinos (NCMF), especially during cloudy days.

The sighting of the hilal is traditionally marked by the beating of drums in some regions. In modern times, this has evolved into a noise barrage known as "Mobile Takbir", where celebrants, especially youths, rev their motorcycles or honk their horns while driving through the streets. Guns are also sometimes fired. These practices have been discouraged by the Grand M***i of Bangsamoro and local government officials as not being in accordance with Islamic teachings as well as being dangerous and causing accidents in the past.

Hariraya is characterized by the giving of gifts (known as Eid), food sharing (salu-salo), and visiting the elderly and the sick. Food, alms, and basic necessities are also donated to the poor, a practice known as Fitrana or Zakat al-Fitr. This is usually done a day before Eid al-Fitr. Various traditional sweet delicacies of the different Muslim Filipino ethnic groups are served for breakfast, including daral, dodol, browas, tinagtag, panyalam, jampok, and so on. Various activities also mark the celebrations, including dancing, boat races, horse races, and carabao fighting in cities and towns with significant Muslim populations. In Metro Manila, the celebrations are usually held at the Manila Golden Mosque and the Quirino Grandstand. The celebration lasts for three days.

Fi alnuwr, walwiaam, walhaqiqa
ููŠ ุงู„ู†ูˆุฑ ูˆุงู„ูˆุฆุงู… ูˆุงู„ุญู‚ูŠู‚ุฉ

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